The fifth anger and jealousy in the ectomorphic characters of Shahnameh

We are all aware that self-purification and self-improvement play an important role in one's worldly, hereafter, social, and individual happiness. So that it can be boldly said that a person who is unable to conquer the inside and dominate his soul will be prevented from achieving happiness and attaining perfection. All the problems in the world and the kinds of troubles that human beings are facing today are all due to human negligence in their spiritual and moral construction. The death of moral values causes great spiritual crises and bends the human back. Spiritual light, which enlightens hearts and calms hearts, is completely destroyed, and the principles and standards that are necessary for a healthy human life are forgotten. All the progress that is not accompanied by the reformation within man is like the soaring palaces built on top of a volcanic peak. When the compass of the soul, which is called Amara, is released unbridled, and there is no force in front of the crooked faces and forerunners of this pious horse, this is the time when the fall of man into the regression of darkness is inevitable. Just as victory over this great enemy means overcoming all the enemies of human happiness and perfection. The very famous hadith of the Prophet (PBUH) (which has been said: "The number of enemies of the soul between the prophets" is also a proof of this. As Rumi has also written:Hear in the news, do not listen to this advice between my prophets, but I will listen to you. Make ugliness ugly, make ugly ugliness suspicious Mawlawi, 1731/064 * Of course, in the culture of mystical terms, six types of nafs have been mentioned: Second, it is a matter of patience, contentment, humility, repentance, patience and endurance 1.Third, it is certain that it includes trust, humility, worship and contentment, and fourth, statistics that include stinginess, greed, resentment, arrogance, anger and jealousy. The fifth is Razieh, which includes dignity, sincerity, piety, austerity, and remembrance, and the last of which is called Marzieh, which is thought. Considering that the subject of this article is to examine the characteristics of anger, resentment and jealousy in the behavior of some heroes of Shahnameh, in this article we have tried to trace the effects and signs of these characteristics which are the characteristics of Astenic type and Octomorph character in the behavior of some heroes of Shahnameh. Let's take a picture. By Allah Tawfiq and Against Taklan Zahra Safari, PhD student in Persian Language and Literature, Fall 1111 The present article, entitled "Study of the characteristics of" anger, resentment and jealousy "in asthenic people) of ectomorphic personality (based on the theories of two psychologists named Karchammer and Sheldon), is a type of theoretical research that has been done using documentary and descriptive-analytical methods. The purpose of this article is to identify these behavioral characteristics among the characters of Ferdowsi's Shahnameh. The German psychiatrist Ernest Krechmer, according to physical measurements, such as shoulder width, slimming or obesity, divided people into three types: Picnic 1, Asthenic 2, and Atlantic 7 split, followed by William Sheldon, an American scientist, using statistical methods and given the further growth of each embryonic layer, three personality traits: ectomorph, mesomorph, and endomorph (in specific individuals). In Shahnameh, Ferdowsi seems to believe in the various types of characters in his stories, a kind of correspondence between behavior and physiological type. It makes all sense.