Bukhara State University, Senior scientific researcher, Uzbekistan
This article is devoted to the analysis of the main problems of Sufism and philosophy advanced by the theoretician of Sufi history of 11th century Abulkhasan Ali Othman Jullabi Hudjwiri and the role of his manuscript Kashf al-Makhjoob in the history of Sufism. This type of people would spread heresy and prejudice activities among sufis and facilitate non-compliance with the sharia activities. All these books had been lost. Furthermore, Hudjwiri stated two more works that he created and misappropriated by strange people. The scholar's “Kashf al-Makhjoob li arbob al kulub” reached us. “Kashf al-Makhjoob” was written in the last years of Hudjwiri's life. Especially in “Kashf al-Makhjoob”, elucidation of the philosophical aspects of Sufism, which are insufficiently known to us, is worth notice. A famous german scientist of Sufism Annamaria Shimmel states that “Hudjwiri's most important novelty is that “Kashf al-Makhjoob” is written in Persian and the author started a new epoch in Sufi Literature”. One of them dates back to 17th century and two others to the 18th century4. “Kashf al-Makhjoob” is prewritten into Persian language in 1919. We may conclude that Hudjwiri's “Kashf al-Makhjoob” is a very important manuscript source in studying Sufism doctrine, history, development and its theory. Stydying social-philosophical, spiritual-enlightenmented ideas of the book is important to develop human's spiritual mind and thereby to form his spiritual culture.
Sufism, Religious Orders, Perfect Man, “Kashf Ul-Makhjoob”, Jullabi, Gaznevi, The History Of Tasavvuf, Philosophical Problems, Opinions On Human Being
