Abdurazzaqfakiri and khorezm's literary environment

In this article, in the 19th and 20th centuries, the Khiva literary media and its prominent figures, as well as Abdurazzak Faqiri, one of the poets living and living in Khiva, tried to cover the way of life, creativity and consciousness. Many of his closest researchers have suggested that the most intelligent of the Central Asian kings was Feruz. Muhammad Rahimhon's khanate dates from 1863 to 1910. At that time poetry was a leading genre in Uzbek literature. The works of poetry are mostly expressed in love, affliction and pain, flower and nightingale, merger and separation demand. In Laffer's "Tazkirai Buhar", he has a fair estimate by writing that if they see the fame of Faqiri, even the Platos of carving will dream of becoming a student. He wrote one poem, complaining of the bad condition of his time and the fault of the world. Interestingly, some of these poems are found in the introduction to Ogahi'sdevon. This is due to the similarities in the social status of Ogahi and Faqiri. Historical advancement and a steady change in the social environment have a positive effect on the poet's outlook. Revolutionary upheaval in 1905–1907 changed the spirit of the Faqirî poetry, while the mistakes of Asfandiarkhan strengthened his critical attitude towards the palace environment. Especially in some of his poems, this is a sign that poet wrote contradictory poems like his contemporaries Chokar, Mutrib. Fakiri, among his peers, has been a major protect or of humanitarian ideas, who suffered extensively from the state of "other hardships," promoting the people, diminishing the oldsyl lables, and tobuild a literate and cultured society.