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It is famous in Marathi literature, especially in poetry. His collection of poems "Kondwada" was published in 1974. So far, four editions of his collection of poems "Kondwada" have been released. "Balutan Kondwada is his literary treasure. Daya Pawar's poem was not running away from life but was struggling with life by drinking a lot of hard experience. Daya Pawar's poetry is aloof. His poetry is different as he has given a touch of restraint and a great personality to the poem. In 1998, Dya Pawar's collection of poems "Pani Kuthavar Al Gam Bai" was published after his demise.
The vision of sorrow and pain is mainly seen in the poems in the collection of poems "Kondwada". A single layer of sorrow and pain is seen unfolding. Many of the poems in his collection of poems "Pani Kuthavar Al Gam Bai" are a testament to the feminine mind, its social grief, its own grief.
His poetry is a realistic death knell. The life of people like Hiroshima-Nagasaki was ruined by the system here. Given the infiltration, the situation in the social system, Pawar's poetry depicts various organs of sorrow, melancholy, pain, he is aware that he will have to suffer alone like a death in the social system. The spine is broken, the sesame seeds are sown in the ground. The poet remembers the unjust history while presenting his life as it is like living in a dying state like a storm. Jesus, who had the sea of ??mercy, was also born in a barn outside the village. Jesus convinced the people of the chaos in society. He should overthrow the power of the unjustwith his own thoughts. The poethas a hatred forthe caste system in his mind.
The poet says that a person born outside the village is the same as Jesus and my life..
