1Research Scholar, Department of Sociology, Aligarh Muslim University, Aligarh, Uttar Pradesh, India
2Assistant Professor, Department of Sociology, Aligarh Muslim University, Aligarh, Uttar Pradesh, India
(*Corresponding author) email id: swalehin84@gmail.com
This paper examines how land ownership patterns are linked to farming practices among tribal communities in India. It also examines the deep social inequalities that exist in how land is held and farmed, and how government policies and development programs have changed tribal farming over time. The study uses three main theories-Political Ecology, Agrarian Change Theory, and the Sustainable Livelihoods Approach-to understand how land, forests, government action, and rural livelihoods come together in tribal areas. The paper draws on secondary data from government reports, national surveys, and research journals to place tribal farming within wider conversations about environmental sustainability, land loss, and rural change in India. The findings show that the amount of land a household owns is one of the biggest factors shaping what kind of farming they can do. Tribal households mostly own very small or marginal pieces of land, which makes it hard for them to try different kinds of farming or use modern agricultural inputs. This keeps them dependent on subsistence farming, forest resources, and daily wage labor. There are also clear differences between regions: areas where communal land systems are still intact show greater farming freedom compared to areas where land has been split into small individual plots. The study also highlights the environmental and economic effects of moving from traditional to modern farming. Traditional practices like shifting cultivation (jhum), when given enough time to rest between cycles, are actually more sustainable, more diverse in crops, and more resilient. However, government-pushed changes, population growth, and shrinking land have weakened these systems, often replacing them with farming methods that rely on purchased inputs and push farmers into debt. The analysis also reveals a persistent gap between what policies promise and what actually happens on the ground, especially with laws such as the Forest Rights Act and PESA. This gap limits tribal communities’ ability to access secure land and weakens their autonomy in farming. Overall, the paper argues that truly sustainable development for tribal communities requires stronger land rights, support for traditional knowledge systems, and government policies that are better aligned with ecological realities and community needs.
Tribal agriculture, Agrarian transformation, Forest rights act, Shifting cultivation, Sustainable livelihoods, Tribal autonomy